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Global Warming Destroying Alaskan Native Villages

Archaeologists rush to save the Yup'ik treasures that are threatened by a vanishing shoreline.

By Lisa Demer

On the eroding Bering Sea coast of far Western Alaska, archaeologists from around the world are unearthing remnants of an ancient Yup'ik village frozen in place for hundreds of years.

Archaeologists involved say it's the biggest excavation of Yup'ik artifacts from before the arrival of Russians and other Europeans in the early 1800s. The research is taking place in this remote Yukon-Kuskokwim Delta village as well as labs in Europe, Canada and the United States.

In a region where tradition says old treasures should remain undisturbed, the Yup'ik people of Quinhagak invited the archaeologists in.

Why? "Because we had nothing," said Warren Jones, president of the village corporation, Qanirtuuq Inc., which owns the dig site land.

Cultural elements, including language and traditional dance, were stifled by the Moravian missionaries and nearly lost, said Jones, a behind-the-scenes leader in Quinhagak, home to about 700 people on Kuskokwim Bay some 70 miles southwest of Bethel.

Growing up "all I heard about was the church stuff, not what our ancestors did," he said. They had stories but not ancient harpoons, stone ulus or little figurines of mythical creatures.

In a project that began five years ago, scholars, students and Quinhagak residents are working together to carefully dismantle, document and save relics from a sod house site they call "Nunalleq," or old village.

"This is the first excavation of a Yup'ik house," said lead archaeologist Rick Knecht, who has worked in Alaska since 1983 and now is with the University of Aberdeen in Scotland. "It's not just any house. It's a pretty spectacular one."

Carbon dating of grasses and berry seeds at the site provides evidence that people first lived there in the 1300s, Knecht said. Then the village was attacked and set ablaze around 1640 by a neighboring settlement during the region's "Bow and Arrow Wars," he said. On the other side of the continent, the Pilgrims had just arrived in New England. But here, people were killed. The site was abandoned.

The old sod houses are on the Bering Sea coast a few miles across the tundra from Quinhagak. They collapsed in the fire and over time. The site was hidden in the tall grasses.

At the center, archaeologists say they found a traditional large men's winter house. Smaller rooms connected by covered wooden walkways were added over the years, maybe as a way to bring in and protect women and children during the village wars, the researchers say. Traditionally, women and children lived separately from the men.

Until the permafrost began melting and the edge of the tundra eroded into the sea, the old village site, down to wooden cooking spoons, was well-preserved in the hard-frozen earth.

"There are all sorts of ghastly consequences to global warming but the one we're worried about is the loss of cultural heritage," Knecht said. "Because people live on these coastlines and the archaeological record is here."

Just in the past five years, 30 feet at the edge of the dig site has been lost.

"It's really going fast, right in front of our eyes," Knecht said. Had the work not started when it did in 2009, thousands of artifacts at this one site would have washed away.

Quinhagak likely was one of dozens of settlements, maybe more, in the Yukon-Kuskokwim Delta at the time, and may have been sizable, said Ann Fienup-Riordan, an Alaska-based cultural anthropologist who has worked with Yup'ik people for 40 years. The people here probably lived semi-nomadically out of necessity, traveling to the food sources by season. The old village may have been a longtime winter home. But much is unknown.

"The Y-K region is the black hole of archaeology in the state of Alaska. There is so little work out there," Fienup-Riordan said. By the time the Russians came, around 1830, about 15,000 people lived in the Yukon-Kuskokwim Delta, she said. The region now has about 25,000.

Archaeologists are concentrating on the men's house as a rare opportunity to find and record items still in place.

"We have this kind of instant in time where the house was abandoned because of a disaster, because it burnt down," said Charlotta Hillerdal, who is also with the University of Aberdeen and is one of Knecht's co-investigators in the dig. "We have kind of captured everything in the house at its latest phase."

The diggers have collected close to 50,000 items, counting ancient animal bones, bits of grass mats that covered the walls, and fragments of wooden tools. Of those, as many as 5,000 are special enough to display in a museum, Knecht said. Jones' favorite: a mask with a dual wolf-human face, a symbol of transformation. All of it is evidence of human activity, Knecht said.

The work has attracted experts in many specialties: pottery and ulus, plants and bugs, dolls and shamans, bones and baskets. Diggers this year came from Canada, Scotland, Australia, Portugal, Sweden, France, Lithuania and the United States.

Veronique Forbes, the program's assistant field director and an archaeo-entomologist from Quebec whom everyone calls "the bug lady," is studying insects inside and outside the sod house.

"The most interesting thing is that you can literally use insects to reconstruct activities inside the houses," Forbes said. She's finding dog lice, human lice, fleas and surprising numbers of a particular kind of beetle that does not seem prevalent in the tundra now based on what she caught in little bug traps. The large numbers of dog lice tell her the people processed animal skins inside. Fienup-Riordan, the anthropologist, collected impressions and stories from Quinhagak elders about the objects found. Team members brought in trays of dolls, hunting tools, woven pieces and more for elders, who talked in Yup'ik, sometimes very enthusiastically, about the finds. One elder, George Pleasant, was able to identity the source of the stone for an ulu blade by its color. He described some wooden pieces not as handles, as the archaeologists guessed, but as weights for fishing nets. "I think it's the best thing anybody came and helped us do," elder Annie Cleveland said of the dig.

The artifacts confirm and add detail to the stories of the village, Knecht said. Fienup-Riordan now has a date for the massacre story. What the elders say adds layers of explanation.

"We only get one shot at it," Knecht said. "These are all pages in the Yup'ik history book."

Village corporation leaders in consultation with elders are partners with the scientists in decision-making: when to dig, how to preserve the site, what to do with the finds. When archaeologists discovered bodies of several people killed in that long-ago raid, they consulted with village leaders and reburied the bodies.

Recently, the archaeologists put the year's most interesting recovered objects on display in the big red community building and invited the whole village to see _ and touch _t hem. A tiny seal amulet made of mammoth ivory. Wooden masks that had been broken in half. Stone harpoon tips. Pieces of model kayaks that show the evolution of the design.

Researchers encouraged children to moisten the old wooden items with paintbrushes dipped in water.

"Be really gentle," Ella McDonagh, a University of Aberdeen student from Scotland, told one group. "Fantastic! Well done! You are a pro at this!" At a table with tiny pieces of carved ivory jewelry, John Smith, a village master carver, marveled at the skill of his ancestors before they had electric tools and metal blades. It inspired him to recreate some of the more intricate designs but he's not yet satisfied with the result. He'll keep at it. Maybe the dig project will draw village kids away from their video games and cellphones, he said.

Artifacts are shipped each year to the University of Aberdeen, which has a northern archaeology program and built a lab to process the Alaska collection.

By 2017, the researchers say, some artifacts will come home to Alaska and the Yukon-Kuskokwim Delta.

Both the archaeologists and residents of Quinhagak say they want to create a village cultural center to display some of the ancient tools and art, and provide a place for artists and craftsmen to work and teach others. The Association of Village Council Presidents may create a repository in Bethel.

Quinhagak may just be the start, Knecht said. Other ancient Alaska village sites along the coast and on rivers are eroding too. Their stories have yet to be uncovered.

(c)2014 Anchorage Daily News

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